Rabbi Arik Ascherman originally presented these remarks at a Congressional briefing on Capitol Hill on Tuesday, September 19, 2017. They were subsequently published in The Times of Israel on Sept. 20, here. I share them on my blog to find an audience that might not have seen or read his plea earlier. Shana Tova to my Jewish friends and family.
Presentation for Senate Briefing – September 19th, 2017
My name is Rabbi Arik Ascherman, and I am here to plead for the life of Aysar’s village. After 21 years leading Rabbis For Human Rights, I recently founded “Torat Tzedek Torah of Justice,” dedicated to the human rights of Israeli single parent moms and Palestinians alike, because the Torah teaches us that every human being is created in God’s Image. I come before you without a political agenda. Defending human rights does take place in a political context. What I mean is that, while we believe that the Occupation must end because it inevitably leads to human rights violations, it is beyond our mandate as a human rights organization to take a position on a one state versus two state versus ten state solution, or where borders should be.
This year, September 21st is both International Peace Day, and Rosh HaShana, the Jewish new year. Also known as Yom Hadin, the day of judgment, in two days we will pray, “On Rosh HaShanah it is written. On Yom Kippur it is sealed. Who will live, and who will die… Who will be content, and who will suffer.” Many of you know this prayer because the late Leonard Cohen put some of the words to music, “Who by fire, who by water” In Susya’s case, “Who by bulldozer, and who at gunpoint? Who by direct force, and who by slow strangulation? Who by Jerusalem, and who by Washington?”
I’m here, rather than home in Israel preparing for Rosh HaShanah, because the fate of Susya will in all likelihood be determined in Washington. I will explain, but first a bit of background:
The Palestinian residents of Susya lived on both sides of what became the 1948 border. They fled or were expelled, depending on your narrative, from their lands on the Israeli side. Their village on the side under Jordanian control was Susya. In 1967 they again came under Israeli control. In this age of alternative facts, some say that Susya never existed. The truth is that there are pictures of a visit by representatives of the U.S. Consulate, it appears in British records, and there are signs in the archeological site that used to be Susya pointing out the caves that were once homes. There is a 1982 report from the Israeli government lawyer, Plia Albeck. She is known as the “mother of the settlements.” She certainly did not accept the idea that most experts on international law who are not over the top pro-Israeli or pro-Palestinian adopt, that the Fourth Geneva convention applies in the West Bank, and forbids the creation of settlements even on so called State Land. She proudly explained in her memoirs that she did everything she could to find lands to establish settlements. In her 1982 report, she is trying very hard to establish a settlement in the area. However, she writes that she has a problem. There is a Palestinian village called Susya, surrounded by 3,000 dunam (750 acres) of privately owned and registered land. It would take me all day to explain the ins and outs of determining land ownership. Suffice it to say that it is highly unusual for Israeli officials to acknowledge Palestinian lands as privately registered, certainly in the South Hebron Hills.
Albeck indicated that there was one hill where a settlement could be set up, and the settlement also called Susya was established in 1983. Several years later the settlers asked Albeck for help, and she wrote to them that they had so clearly built beyond the area she said could be built upon that any attempt on her part to help them would only get them in more legal trouble. More recently, a report by the pro-Settlement NGO “Regavim” noted that there were some 23 homes in the settlement of Susya built on private Palestinian land. Nevertheless, Israel maintains that there is no issue of eifa v’eifa (discriminatory double standards), but simply maintaining law and order.
In 1986, the residents of Palestinian Susya were expelled from their homes in order to make an archaeological site out of an ancient synagogue located there. Make no mistake, we Jews do have ancient roots in our homeland. Neither Israelis nor Palestinians should try to establish their root in our shared land by denying the roots of the other. However, rather than make the synagogue alone an archaeological site, the residents were forced to abandon their entire village. Some of them moved on to their nearby agricultural lands, living again in simple caves. Harassment began in the mid-90s. The villagers were again expelled after a settler was murdered in 2001 (Not by somebody from Palestinian Susya, and no actions have been taken against the settlements where settlers who murdered Palestinians live.) Settlers accompanied the soldiers, who demolished the caves and filled in water cisterns.
The Israeli High Court ruled that this was an illegal expulsion, and returned the Palestinians to their lands. However, they were left “Nisht aher, un nisht aher,” (Yiddish-neither here nor there), because the Court neglected to address how they could replace their demolished homes. In 1971 the Israeli army, in contradiction to the Hague Convention that requires leaving civilian affairs in the hands of the civilian population unless there is an overriding military necessity, abolished Palestinian local and regional planning and zoning committees. The army assumed all planning responsibilities. For the most part, they either inadequately plan for Palestinian building, or don’t plan at all. All of Susya’s applications to build legally were rejected. In the most recent attempt, the army committee ruled in 2013 that it would be “unfair” to force the Palestinians to live in an isolated area without infrastructure. There are of course many isolated settlements. Electrical lines and water mains actually run right by Susya from settlement to settlement, but Palestinian Susya isn’t given access to this infrastructure. The real reason, as a representative of the U.S. Consulate who attended the meeting of the army planning commission with us heard, was expressed by a representative of the local settlement council, “We all know that this hearing is a joke. You would never approve a Palestinian village so close to our settlement.”
In 2011, the local settlement council and Regavim initiated a Court appeal to have Palestinian Susya wiped off the face of the earth. They demanded that all the structures that Palestinians were forced to build “illegally” be demolished.
Here Washington comes in. Contrary to what Israel tells many foreign governments, the Israeli High Court has never ruled that Susya must be destroyed. In fact, the case is still in court. However, neither has the Court prevented the demolitions. Currently, the decision to demolish or not demolish is a government prerogative. The court is interested in an agreement, and will not order the destruction of Susya if the Israeli government objects. It’s therefore legitimate and crucial for the international community to express an opinion. Given the settlement movement’s intense pressure on the government to demolish, the only reason that Susya is still standing today is because of international concern led by the U.S. As a result of that concern, Israel budged in 2015. They agreed to meet with the residents of Susya.
I was present at those meetings. The army offered to recognize and help build Palestinian Susya on their lands. The only disagreement was over which part of their lands the village would be built. Defense Defense Minister Lieberman then replaced Defense Minister Ya’alon. In August 2016, Lieberman asked the Court for more time to study the issue. He requested a postponement until just after the U.S. elections. He has continued to ask for postponements.
Frankly, the common wisdom in both Washington and Jerusalem, was that the current U.S. administration would quickly give the green light for Susya’s demolition. Apparently, that hasn’t happened until now. It seems that in Washington there was an understanding that there will be no chance for a renewed peace process if the U.S. backs down on elementary issues of fairness and justice.
Susya’s residents must be allowed to live on their lands, whether or not there will ever be peace, and no matter who will eventually be sovereign over this area. If we take our Prime Minister seriously when he declares that there will not be a Palestinian state on his watch that only increases our responsibility towards the Palestinians who will remain under our control for the foreseeable future. However, let’s be clear. The obstacle to peace is a lack of hope. Polls show that both Israelis and Palestinians want peace, but neither believe that the other side wants peace. If you allow Susya to be destroyed, hope will be diminished. The Palestinian trust in the ability of the U.S. to be an honest broker will be further compromised.
We are extremely concerned that Washington’s position has now changed, or that Israel believes that Washington has no intent continuing to vigorously engage Israel on behalf of Susya. While we are waiting for the next scheduled court deadline in late October, Minister Lieberman recently declared that the Ministry is working on plans to destroy Susya and the community of Khan Al Akhmar in the coming months. (Khan Al Akhmar is one of the West Bank communities of the Jahalin Bedouin tribe, intimidated into leaving Israel in the early 1950s. Along with Susya, Khan Al Ahmar is a very symbolic test case, because all the sides have drawn lines in the sand. Up until now, the international community has protected the school Rabbis For Human Rights helped build there.)
My questions to you are, “What can each of you do to ensure that the U.S. continues to vigorously lead international support for Susya. How many members of Congress will make personal phone calls to the President, his advisors, and the State Department?” I would prefer that human beings do not play God, deciding “Who shall live and who shall die.” But, that’s the reality. In two days I will stand before God to plead for a sweet and good year for myself, for my loved ones, for my people, for my country and for our world. I will pray for Susya, for Khan Al Akhmar, for Israelis in need of public housing and also for Israeli Bedouin communities such as Umm Al Hiran and Al Araqib. They too won’t exist in another year if Israeli government policy doesn’t change, or if there isn’t salvation from another quarter. However, our tradition teaches us that we cannot ask for God’s forgiveness and blessing before making every effort to make amends with our fellow human beings. In the same vein, I cannot come cleanly before the heavenly tribunal without standing first before you. You in this room and in this city are the tribunal with the ability to determine whether Aysar’s village will live or die. With power, comes responsibility. Please do not shirk your responsibility. If you do, this boy will not have a home. It is really that simple.
Some say that Israel’s democracy should make these decisions. That is disingenuous. Palestinians cannot vote for the Knesset. They cannot sit as judges on the courts that determine their fate, nor serve on the planning committee for their communities. Israelis cannot claim a democratic right to determine the fate of those not part of their democracy. Because Israel doesn’t have a constitution or a Bill of Rights, even Israeli Bedouin villages such as Umm Al Hiran or Al Araqib don’t have the protections that democracy is supposed to provide. Although Al Araqib existed before the State of Israel, and Umm Al Hiran exists where Israel placed its residents in 1956, they are a minority. The majority has “democratically” decided to destroy them. Al Araqib has been demolished nearly 120 times since 2010. Israel is currently seeking to complete the expulsion of the non-Jewish residents of Umm Al Hiran, in order to continue the building of Jewish “Hiran” on the rubble of Umm Al Hiran. As a Jew, an Israeli, a rabbi and a Zionist, it pains me to share with you these truths, but they are the truth.
Finally, it is not popular in Israel today to be a human rights defender. If you google, “Ascherman, knife,” you can watch me being attacked by a young knife wielding settler in October 2015. It wasn’t the first time I was physically attacked, nor the last. At the recent sentencing hearing, I said I was not interested in punishment, but rehabilitation. Every young person, whether or not I agree with him or her, and whether they are Jewish or not, should have their entire life ahead of them to fulfill dreams and contribute to society. Having expressed that to an Israeli court on behalf of my attacker, I certainly feel qualified to make the plea in the court before which I now stand -You. “Do not take from Aysar his dreams and his future.” The power is in your hands. Not to make a decision is to make a decision.
Thank you. Shana Tova. I wish you a good and sweet new year. Gmar Khatima Tova-May the final seal for Susya, Umm Al Hiran, Khan Al Akhmar, Al Araqib and for all of us, be the seal of life.