Tag Archives: Rami Aman

#FreeRamiAman

A Palestinian man has been arrested and held in detention in Gaza for the crime of participating in “normalization” activities with Israelis. His name is Rami Aman. For the past six months, as far as anyone knows, he hasn’t been charged or given an opportunity to respond in court.

To be clear, this is nothing new for either Hamas in Gaza, or the Palestinian Authority (PA) in the West Bank, the Israeli Defense Forces (IDF) in the occupied territories, or the civil Israeli government in Israel. All four threaten to punish civilians who collaborate with the “enemy.” Israel forbids its citizens from visiting with Palestinians. The IDF routinely arrests Palestinian children and hauls them off to military detention. Some remain in detention for many months.

Rami Aman certainly knew what the risks were when he joined that Zoom call with Israelis, but he had nothing to hide. Unlike the “collaborators” who sneak around and work with the enemy to undermine the Palestinian military objectives, Rami wants Israelis to know Palestinians; and vice versa. He understands that the future depends on both sides understanding the other.

A former research consultant with Amnesty International in Gaza saw the zoom meeting and tagged Hamas officials to bring to their attention this forbidden “normalization” activity.

“So what’s wrong with talking? What’s normalization?”

Mike Merryman-Lotze with the American Friends Service Committee (AFSC) answers both questions in this excellent piece he wrote in 2018. My personal understanding of the subject was greatly improved after reading Mike’s story this Spring and his words of caution; I highly recommend it.

Mike ends with the following points:

“First, we should recognize that Palestinians and Israelis are getting together and cooperating but on their own terms. One of the key problems with many past people-to-people programs is that they were initiated and led by outside actors who imposed their own goals and terms on interactions. The normalization framework pushed forward by Palestinians is a reassertion of ownership of the terms of interaction by those most impacted by the systematic injustice of Israel’s occupation and inequality. Normalization principles transform interactions, moving them from coexistence-focused dialogue sessions to action-based interaction with the goal of transformation through co-resistance against injustice. If you are thinking about supporting dialogue or people-to-people programs, it is important to consider who “owns” the process and how it resists structures of injustice.

Second, we should understand that dialogue is not an end in and of itself and that dialogue can be harmful. Particularly in situations of ongoing injustice, attempts to bring people together can’t simply focus on building understanding if there is no corresponding effort by all involved to end the injustice and inequality that stands between people. While dialogue and exchange can be important parts of transformation, they can also be tools used to block change; reinforce existing imbalances of power; and erase legal, institutional, and structural injustices. Whether we are setting up panel discussions or working to pull people together, we always need to understand issues of power. Dialogue is not a neutral process, and we must carefully consider how dialogue pushes toward action for change.

Third, it is important to understand that the normalization discussion is largely not about us. Normalization concerns do not place blocks on Quakers listening to, interacting with, or dialoguing with any party. Challenging normalization initiatives is not aimed at silencing select viewpoints or limiting who is able to speak. Indeed, listening to and engaging with those with whom we disagree is an important part of building understanding as we push for change. The normalization discussion is about addressing power imbalances and injustice in relationships between Israelis and Palestinians, not shutting off all dialogue or ending conversations that build understanding.

Finally, the normalization conversation points to the fact that dialogue and listening are not enough. To achieve peace and justice there must be political change that ends the system of inequality and oppression that exists between Palestinians and Israelis, as well as U.S. complicity in that injustice. To address this, Quakers must then move beyond positions that express concern for both parties and that encourage dialogue and listening but that don’t lead to direct action. Quakers should support direct action to end injustice, such as Boycott, Divestment, and Sanctions Movement (BDS) and AFSC-led No Way to Treat a Child Campaign. We can support discussions, but we must back up our support for talk with support for action.”

I agree with Mike’s observations and words of caution, with the exception of his conclusion. He writes: “It is political change and an end to injustice that will lead to dialogue and understanding, and it is political action that is needed to bring change.” Which comes first — the chicken or the egg? I believe dialogue and understanding are the precursors to a political change and an end to injustice. But the dialogue must occur with Mike’s caveats in mind.

Rami Aman – Gaza Strip

On September 9, 2020, a group of NGOS submitted a 24 page petition at the UN on behalf of Rami Aman. Check it out here.

The group that filed the petition — UN Watch — is an apologist for Israel’s crimes and human rights abuses in the occupation, and regularly calls out anyone or any country that stands up in support of Palestine in the United Nations. Sadly, Hamas’ actions in Rami Aman’s detention have given the UN Watch and the State of Israel fodder for their campaign.

Anyone familiar with the human rights abuses perpetrated by Israel against the Palestinians will find the following words from the petition hypocritical in the extreme coming from the UN Watch, but no less true.

The Applicant is a Palestinian peace activist who resides in Gaza. He was arrested by Hamas security forces on 9 April 2020, three days after his peace group, the Gaza Youth Committee, held a two-hour video call with Israeli peace activists via Zoom. He is accused of holding a “normalization” activity with Israelis. Normalization refers to cooperation between Israelis and Palestinians, including peace dialogue. According to both the Palestinian Authority (“PA”) and Hamas, normalization is a crime which is tantamount to treason. The criminalization of peace dialogue is a violation of the rights to freedom of expression and association pursuant to Article 19 of the International Covenant for Civil and Political Rights (“ICCPR”). Likewise, detention on that basis is a violation of ICCPR Article 19.

The Applicant has now been in Hamas detention for more than four months. His due process rights are being egregiously violated. He has not yet been charged and has never had an opportunity to challenge his detention in court. Moreover, he is a civilian who will be subjected
to trial in a Hamas Military Court in violation of ICCPR Article 14.

Then the petition begins its propaganda campaign against Hamas by equating “collaboration” with “normalization” which I will not recite here. These are two very different activities but even many Palestinians can’t tell the difference!

Consistent with the above, the PA and Hamas reject any “normalization” with Israel. Normalization includes joint economic activities, joint sports activities and meetings to promote peace. As detailed below, Hamas considers “normalization” to be a form of treason and uses various provisions of the PLO Revolutionary Penal Code of 1979 to prosecute that crime.

Mr. Aman was held incommunicado for at least one week. According to a statement published by Amnesty International on 6 May 2020, Mr. Aman was permitted to speak with his family for the first time by telephone on 26 April 2020—more than two weeks after the arrest. According to information provided to us, he has had one visit with his family since then. Also, Mr. Aman has had three visits with his lawyer, the first on 16 April 2020—one week after the arrest. The Amnesty International statement added that Mr. Aman was likely to be charged under Article 164 of the PLO Revolutionary Penal Code of 1979, which refers to “propaganda aimed at weakening the revolution” and that he was likely to be tried in a military court. In addition, Mr. Aman has not yet been charged or brought before a court.

I’d like to know why Amnesty International, the American Friends Service Committee, the National Lawyers Guild, and other groups that often stand up for Palestinians have not voiced their objections to Rami’s arrest and detention. Clearly, Rami has become a political football in the international arena now. Dialogue and understanding of the “other” will likely be the victim.

Coalition of NGOs that signed the petition.

University College Dublin (Ireland)

Global Human Rights Defence (Netherlands)

African Agency for Integrated Development (Uganda)

Global Vision India Foundation (India)

Help People Foundation (Italy)

Sisters of Charity Federation (United States)

Action Sécurité Ethique Républicaines (France)

Geneva International Model United Nations (Switzerland)

Forum Méditerranéen pour la Promotion des Droits du Citoyen (Morocco)

Women’s Voices Now (United States)

Japanese Association for the Right to Freedom of Speech (Japan)

African Heritage Foundation (Nigeria)

Romanian Independent Society of Human Right (Romania)

ONG Association Internationale Des Droits De L’Homme (France)

Vision GRAM International (Democratic Republic of Congo)

Support for Women in Agriculture and Environment (Uganda)

Structural Analysis of Cultural Systems (Germany)

Public Organization “Public Advocacy” (Ukraine)

Association un Enfant Un Cartable du Burkina Faso (Burkina Faso)

International Multiracial Shared Cultural Organization (United States)

Yayasan Pendidikan Indonesia Wira Tata Buana (Indonesia)

Godwin Osung International Foundation Inc. (Nigeria)

Centre for Youth and Literacy Development (Ghana)

Hape Development and Welfare Association (Pakistan)

Coordination des Associations et des Particuliers pour la Liberté de Conscience (France)

Women Educators Association of Nigeria (Nigeria)

Chia Funkuin Foundation (Cameroon)

Save the Climate (DRC)

Association pour le Développement Culturel (Chad)

Business Innovation Research Development (France)

World Organization of Building (Canada)

Amis de l’Afrique Francophone (Benin)

Observatorio Nacional De Seguranca Viaria (Brazil)

Organization Earth (Greece)

GreenPlanet (India)

Foundation of International Servant Leadership Exchange Association (South Korea)

European Union for Jewish Students (Belgium)

Association of Christian Counselors of Nigeria (Nigeria)

Fudnação Antonio Meneghetti (Brazil)

Shola Mese Foundation (Nigeria)

Ideal World Foundation President (Ghana)

Groupe d’économie solidaire du Québec (Canada)

Haiti Cholera Research Funding Foundation Inc. USA (United States)

Future Hope International (Ghana)

Les œuvres sociales pour les actions de développement (DRC)

Festival de Théâtre pour la Santé (Togo)

Ingénieurs du Monde (France)

Association de Solidarite d’Aide et Action Mali (Mali)

International Center for Ethno-Religious Mediation (United States)

Somali Help-Age Association (Somalia)

Kuchlak Welfare society Balochistan (Pakistan)

Kathak Academy (Bangladesh)

Moorish Holy Temple of Science (United States)

Safe Society (India)

Conglomeration of Bengal’s Hotel Owners (India)

World Kabaddi Federation (India)

African Initiative for Mankind Progress Organization (Rwanda)

Amis des Étrangers au Togo (Togo)

Maryknoll Sisters of St. Dominic, Inc. (United States)

Association pour la Défense des droits, de développement durable et du Bien-Etre Familial (Rwanda)

Project 1948 (Bosnia)

United Nations Watch (Switzerland)

Les Amis du Projet Imagine (France)

Earthquake and Megacities Initiative (EMI) (Philippines)

Coupe de Pouce (DRC)

ONG Credo Action (Togo)

Noahide Institute (United States)

Ekta Welfare Society (India)

Generation Initiative for Women and Youth Network (Nigeria)

Association Build Africa (Cameroon)

Update: ALLMEP joins PCHR, Amnesty International, and Human Rights Watch in a renewed call for their immediate release from nearly six months in detention. #FreeRamiAman Read more: English – https://pchrgaza.org/en/?p=15059Arabic – https://www.pchrgaza.org/ar/?p=19615

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Filed under Hamas, People, Politics, Uncategorized, United Nations, Video

#FreeClosedMindsEverywhere

Palestinian child – rapper in Gaza

A good number of Palestinians in Gaza have locked the door and thrown away the key, refusing to participate in any dialogue with Israelis. Rami Aman is not one of them.

Rami Aman has an open mind, a curious mind, a well-developed sense of self-worth and personal dignity which he wants to share with Israelis who are interested in learning more about his world, his people and his culture.

The State of Israel forbids any Israelis from visiting Gaza where the enemy and terrorists reside. The de facto ruling elites of Gaza forbid Palestinians from visiting and communicating with Israelis, the enemy and occupier.

Fortunately, there are people on both sides of this divide who understand this type of ostracization is medieval and counterproductive.

Rami Aman sits in a prison cell in Gaza, silenced by Hamas and many of his peers because he participated in a group Zoom chat between Israelis and Palestinians who were interested in learning about each other.

My hope is that the youth in Gaza and Israel will be able to rap to their hearts content; and more importantly, be able to hear each other’s rap.

#FreeRamiAman

#FreeClosedMindsEverywhere

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Filed under Gaza, Hamas, Israel, People, Uncategorized

Intolerance for the other

A brief message to myself more than anyone else.

Recent events and communications have focused my attention on “the other” and the world’s intolerance for “the other”.

Some concrete examples might help.

ApeirogonA Palestinian-American author condemned an Irish-American author’s book about Palestine. Colum McCann‘s novel (Apeirogon) is about two families (a Palestinian family in the occupied West Bank and an Israeli family in Jerusalem) who each suffer the death of a child due to the violence perpetrated by the other side.  The Palestinian-American author criticizes the book:

Along comes a novelist, who is so moved by this unusual friendship, the story behind it, and what he feels it represents of hope for the future of the nation that he decides to write a book about them. It is a kind of amplifying-the-voice-of-peace endeavour (sic), born from the stubborn belief that anything can be solved by the benevolent enthusiasm of well-meaning folks.

I do not know McCann, though I suspect he wrote this book with a sense of solidarity and a desire to foster “dialogue”. But it is possible to do great harm with the noblest of intentions. The rhetoric of dialogue can be alluring – the idea that talking to find common humanity is all it takes to dismantle structural racism and notions of ethnocentric supremacy. It can make all kinds of people, even victims themselves, become purveyors of injustice. (emphasis added)

The second example is a Palestinian activist in Gaza (Rami Aman) who was recently arrested by Hamas for engaging in a Zoom chat with Israeli peace activists. Perhaps naively, it appears both sides were hoping to understand “the other” better. I’ve written about Rami and normalization here and here.

Both examples illustrate one of the biggest impediments to the future survival of the human species.

!*!*!*!*! Are you serious? !*!*!*!*!

Here’s my thesis in a nutshell. (I’m giving a lot of thought about how best to elaborate on the thesis, and hope to in the future. InshaAllah)

Humans face many challenges today, and they will continue to face many more which are arguably life-threatening. (Take a minute and think about the challenges —- from the small to the existential.) 

How have we made it this far? Those among us with a good dose of testosterone might conclude that it was the spear, sword, gun, and the individual’s strength that ensured “survival of the fittest“.  I disagree.

I believe it’s our ability to cooperate and empathize with “the other” that has allowed humans to achieve much, and ultimately to survive.

I can hear the howls of protest and derision even as I write.  I will summarize what I hear simply by saying that cooperation and empathy are not qualities of weakness or naivety, and they certainly don’t require anyone to ignore danger posed by “the other”.

However, survival requires that each one of us recognize our self in “the other” — and accept “the other” is a part of me.  (A LOT MORE ON THAT IN ANOTHER POST)

Sadly, our human species seems to be evolving in the opposite direction, ultimately a dead end, and a path destined to bring much suffering along the way.

It’s far easier for me to conjure up “the other” than it is for me to conjure up “the larger family” … “we are one”.   I can see our differences and easily ignore our similarities.

So what does this thesis have to do with Israel – Palestine and the two examples I set out above? Don’t be fooled. It is

  • not to forget who is the occupier and who is the occupied
  • not to forget the past and current injustices
  • not to equate all voices and all perspectives as valid

It is simply to see “the other” as a member of “the larger family” … “we are one” … flaws and all.

We are losing that ability to see “the other” in this evolutionary way every time we dismiss “the other” — such as Colum McCann’s book and Rami Aman’s Zoom chat. we are one

McCann’s voice contributes a meaningful perspective about “the other” regardless of whether you are an Israeli considering your Palestinian neighbors, or a Palestinian considering your Israeli neighbors, or anyone else in the world considering the human suffering in the Middle East.

Aman’s voice on that Zoom chat contributed a meaningful perspective about “the other” too—as did the young Israelis on the other side of that chat.

When anyone attempts to shut down these examples of seeing “the other”, he or she is simply trying to redirect the human species down the dead end cul-de-sac.  It saddens me and I pray they don’t succeed.

 

 

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Filed under Gaza, Hamas, People, Spiritual - Religion, Uncategorized

Israeli-Palestinian Memorial Day Ceremony 2020

With great sadness, I fear Israel’s grand experiment in the Gaza Strip may have achieved its desired goal.

We won’t find this goal spelled out in any government planning documents, but what bizarre purpose do the Israeli leaders have in deliberately and methodically isolating two million people from the rest of the world for more than a decade?

Ostensibly they had hoped to squeeze the Palestinians tight enough that they would rise up against their leaders (Hamas) and topple them from power, despite the fact that there’s universal agreement that Hamas won the election in 2006 fair and square. After a year or two, Israeli leaders should have gotten the message; they couldn’t compel Palestinians in the streets to do their dirty work for them.

Another likely goal was to punish and humiliate the entire population of the Gaza Strip into submission, to accept their Zionist overlords and the occupation without protest. Battering and slaughtering men, women and children with three military campaigns in the past 10 years should have done the trick. Killing and wounding thousands of protesters at the fence every Friday failed too. Israeli leaders didn’t factor in the Palestinian SUMUD … strength, determination, resolve and dignity. Israel’s military campaigns violated international humanitarian laws and the law of occupation but their leaders have never been held accountable. They’ve never been able to declare “victory” either.

The Israeli hasbara (propaganda) machine has tried to convince the world that Hamas and the Gaza Strip enclave are a festering hotbed of radicalism threatening the State of Israel and, by extension, the entire world. In the early years, many in the international community might have been fooled by this campaign, but no longer. The Palestinian voices (teachers, doctors, engineers, merchants, journalists, students, mothers and fathers) have slashed through the Israeli propaganda.

Now, perhaps, the Israeli masterminds behind the 13-year blockade of the Gaza Strip have succeeded.

They’ve succeeded in convincing many in Gaza to voluntarily lock themselves behind a wall of silence. Alongside the checkpoints, sharpshooters and naval gunships threatening Palestinians who raise their voices for justice, are the Palestinians themselves who now punish their own for raising their voices for justice.

Rami Aman is a Palestinian man in Gaza who had the audacity to connect with Israelis over a Zoom meeting a few weeks ago. Hamas arrested him for the crime of engaging in “normalization” activities.

When I was in Gaza (2012-2013) I recall a public execution of several Palestinians convicted of being collaborators with the enemy. (I didn’t witness the execution.) As disturbing as those executions were for my Western brain to grasp, I understood the rationale for condemning and punishing people working with the Israelis against their own community.

Rami is not accused of being a collaborator, and he couldn’t be. His crime was engaging in speech with the “enemy” with the goal of fostering better understanding on both sides of that Zoom chat. As far as I know, Rami remains in prison.

I completely understand why many Palestinians in Gaza would refuse to engage with any Israeli, and no one should be compelled to do so.

But when a Palestinian has an interest in educating Israelis about the reality of the occupation and siege which most Israelis know absolutely nothing about, I will never understand the desire of those Palestinians who would shroud their brothers and sisters in silence and punish them. If Israel’s experiment was to create a society where the population is self-policing against free will and freedom of thought, apparently the experiment has succeeded.

While many Palestinians in Gaza remain locked up in their self-imposed confinement, the largest peace event ever jointly organized by Palestinians and Israelis in history is planned for Monday, April 27th, co-hosted by Combatants for Peace and the Parents Circle – Families Forum and co-sponsored by over sixty peace organizations and religious institutions around the world.

Monday, April 27

10:30am Pacific, 1:30pm Eastern
5:30pm UTC, 8:30pm in Israel & Palestine

Watch the Ceremony here: www.afcfp.org/watch-the-memorial 

Speakers will include Yaqub al-Rabi of the village of Bidya, whose wife, Aisha, was killed by a stone suspected to have been thrown by a settler at their vehicle in 2018; Tal Kfir of Jerusalem who lost her sister, Yael, in a terrorist attack at Tsrifin in September 2003; Yusra Mahfoud of the Al-Arroub refugee camp near Hebron, whose 14-year-old son Alaa was shot and killed by soldiers in 2000; and Hagai Yoel of Kibbutz Ramat Rachel, whose brother Eyal was killed in Operation Defensive Shield in Jenin in 2002.

For the first time last year, Rami Aman livestreamed the event in Gaza. It’s doubtful that anyone in Gaza will be able to watch or participate this year.

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Filed under Gaza, Israel, Peaceful, People, Uncategorized, Video